Laufende Forschungsprojekte

Bao Zhong: The German School Shanghai (Kaiser-Wilhelm-Schule Shanghai), 1895-1945

Doktorandenkolleg China in Europe, Europe in China. Past and Present

After the First Opium War Germany intensified its ties with China. The influx of German families in Shanghai brought about the establishment of a German school. It was officially opened in 1895, on the occasion of the 80th birthday of the former Chancellor Otto von Bismarck, and was renamed “Kaiser-Wilhelm-Schule” (KWS) in 1906. It lasted until the confiscation of the school building in 1945. After the collapse of the Third Reich, the German School Shanghai existed in the form of a private German Community School until the beginning of the 1950s. The fate of the German School Shanghai displays a part of the history of Germans in China, and reflects the cultural and political relationship between the two countries.

The dissertation concentrates on the history and development of the German School Shanghai. The focus of this research lies on the change of the school policies and administration as well as the transformation of national identity in the school. In addition, it attempts to explore the school´s relations to the local German Community, churches and other schools in Shanghai. The influence of the international circumstances and the German educational and foreign policy of that time on the school will also be discussed. This research project is based on material from various German and Chinese archives as well as a corpus of printed sources, such as annual reports and periodicals. Interviews with former KWS students will also be carried out.

Kevin Bockholt: Chinese Debates on the Two World Wars and their Impact on Perceptions of Europe

Doktorandenkolleg China in Europe, Europe in China. Past and Present

The First and Second World War had a tremendous economic, political, and social impact on all countries involved. Much research has been done on how both wars have changed the self-perception of Europe. However, Chinese reflections on the First and Second World War have received little attention from historians and sinologists alike. The purpose of the dissertation project at hand is to bridge this gap by examining debates of Chinese intellectuals on the two world wars and thus obtain a deeper understanding of Chinese perceptions of Europe and of modernity itself.

Chinese debates on the world wars took place in newspapers and journals and can be divided into three periods of time: From the outset of the First World War in 1914 until the mid-1930s, from the beginning of the Second World War in Europe in 1939 until the early 1950s and from the mid-1990s until today. For the first two time periods, the main emphasis will be put on studying the departure from mostly positive images of Europe which Chinese intellectuals embraced at the beginning of the 20th century. The underlying question will be whether negative notions of Europe caused by the wars had a profound impact on related discourses – such as modernity, progress, and civilization – as it was the case in postwar Europe and America.

Since discussions on the two world wars were subjected to ideologically charged discourses on the history by the Communist Party of China until the 1980s, the third period under discussion starts in the mid-1990s. Since then, the Holocaust which was not discussed extensively in the decades after the war started to receive increased academic attention. As a last step, the dissertation project will examine this arising interest in the structural and ideological context of the Holocaust in order to find out, whether it caused a transformation of Chinese perceptions of the Second World War and Europe.

Stefan Christ: Das Mogu 默觚 des Wei Yuan 魏源 (1794-1857)

Es ist in der heutigen Forschung weitgehend unumstritten, dass Wei Yuan zu den wichtigsten Denkern der ersten Hälfte des vorvergangenen Jahrhunderts gehört; Philip Kuhn hat ihn gar als „Liang Qichao des 19. Jahrhunderts“ bezeichnet. Bekannt ist er vor allem für die Kompilationen Huangchao jingshi wenbian 皇朝經世文編 (1827) und Haiguo tuzhi 海國圖志 (1842), die großen Einfluss auf die Reformer in der zweiten Hälfte des 19. Jahrhunderts ausübten. Die wichtigste - und bisher kaum analysierte - Quelle für sein Denken ist jedoch das Mogu („Stille Notizen“ bzw. „Notizen des [Wei] Mo[shen = Wei Yuan]“). Dieser circa zwischen 1820 und 1855 aus Lesenotizen entstandene Text, der 30 Kapitel mit 163 Abschnitten umfasst und erst nach Wei Yuans Tod als Teil seiner Aufsatzsammlung in gedruckter Form veröffentlicht wurde, enthält nicht nur Kommentare und philosophische Stellungnahmen zu klassischen Texten, sondern auch grundsätzliche philosophische und politische Argumente Weis.

Diese Arbeit will erstmals eine vollständige Übersetzung des Mogu ins Deutsche vorlegen und damit einen schärferen Blick auf dieses wichtige Werk erlauben, nicht zuletzt auch auf die Frage, ob die häufige Charakterisierung Wei Yuans als "Modernisierer" gerechtfertigt ist. In der Analyse sollen einerseits Weis eigene Begrifflichkeiten ernstgenommen und systematisch untersucht werden, andererseits klar zwischen Quellen- und Analysevokabular getrennt werden. Die analytischen Kategorien soll dabei ein scharfer Begriff von „Moderne“ liefern, für den auf maßgebliche soziologische und begriffsgeschichtliche Forschungen zurückgegriffen wird. So werden unter anderem Fragen nach gesellschaftlicher Differenzierung, Politik- und Gesellschaftsbegriffen, Zeitkonzeptionen und Geschichtsverständnis eine Rolle spielen. Dabei gilt es nicht, unbedingt die „Modernität“ des Autors (oder das Gegenteil) zu beweisen, sondern einen schärferen analytischen Zugang zum Text zu gewinnen. Damit ist das Ziel verbunden, die Übersetzung und Analyse des Mogu nicht nur für die an Wei Yuan interessierte Forschung relevant zu machen, sondern auch für breitere Fragen hinsichtlich der Moderne in China und den damit verbundenen geistes- und begriffsgeschichtlichen Aspekten anschlussfähig zu sein.  

He Xiaomeng: A Study on the Nature and Function of Qin Ordinances in the Manuscript Collection of the Yuelu Academy

Graduiertenkolleg "Manuskriptkulturen"

Until now, the knowledge about the Chinese law at the end of the Warring States Period (475-221 BCE) and the short-lived Qin dynasty (until 207 BCE) is extremely limited. This is especially true for the ordinances that are one of the two main forms of legislation at that time. Only a few ordinances have been found in the received literature as well as in existing manuscripts. During the last years, several collections of inscribed bamboo and wooden slips that can be dated to the Qin and the succeeding Han dynasty (206 BCE - 220 AD) have been published. This PhD project will be a study on Qin manuscripts containing ordinances that are mostly part of the collection of the Yuelu academy (Hunan). In doing so, one of the main aims is to advance the understanding of ordinances during Qin dynasty. By analysing the codicological, paleographical and textual features of the manuscripts, as well as by comparing their content with other ordinances from Qin and Han times found among the materials of Liye in Hunan (2002) and Zhangjiashan in Hubei (1983), I try to answer the following questions: What are the nature and function of the relevant manuscripts? How did the legislation process of the ordinances in Qin times take place? What is the relation between ordinances and other forms of written legislation at that time? What is the place of the ordinances in the development of traditional Chinese Law? 

Huang Tian: Studie über chinesische Gesandten der späteren Qing-Dynastie in Berlin

Doktorandenkolleg China in Europe, Europe in China. Past and Present

Die „Studie über chinesische Gesandten der späteren Qing-Dynastie in Berlin“ ist zumindest in den folgenden drei Aspekten wichtig: Erstens ist die wissenschaftliche Kenntnis über die chinesischen Gesandten der späteren Qing-Dynastie in Berlin bis jetzt sehr dürftig. In Bezug auf die verwendeten Materialien wurden zahlreiche deutsche Quellen, einschließlich Archive, Zeitungen, Tagebücher, Memoiren und Briefe deutscher Diplomaten noch nicht betrachtet. Diese Studie zielt darauf, die Kenntnis der chinesischen Gesandten in Berlin zu vertiefen und sich mit deutschsprachigen Materialien auseinanderzusetzen. Zweitens standen die chinesischen Gesandten der späteren Qing-Dynastie in Berlin in Bezug auf die Besuche der späteren Qing-Dynastie, militärische Beschaffung sowie Verhandlungen im Vordergrund. Eine Studie über diese Gruppe erleichtert das Verständnis über den Werdegang sowie die Umgestaltung der diplomatischen Politik der späteren Qing-Dynastie für Deutschland, und ferner vertieft sie die Erkenntnis der modernen Geschichte deutsch-chinesischer Beziehungen. Drittens spielten die deutsch-chinesischen Beziehungen der späteren Qing-Dynastie auch für die Zeit der Republik China und sogar der Volksrepublik China eine fortwirkende Rolle. Diese Studie hilft dabei, die deutsch-chinesische Beziehung in der modernen Geschichte und sogar die Richtung der Außenpolitik Chinas zu verstehen.

Die „Studie über chinesische Gesandten der späteren Qing-Dynastie in Berlin“ ist sowohl ein Schlüssel zum Verständnis der Beziehungen zwischen China und Deutschland, als auch ein interessantes Beispiel zur Analyse der chinesischen internen Machtstruktur und der chinesischen Interaktion mit der Außenwelt.

Mascha Jacoby: Searching for a „Third Way“: the New Left and the Chinese Cultural Revolution

Doktorandenkolleg China in Europe, Europe in China. Past and Present

Throughout the 1960s liberation and protest movements worldwide evolved, which referred to the ideas of Mao Zedong and his Cultural Revolution. Searching for a “third way”, an alternative to Western capitalism and Soviet socialism during the Cold War, the West German New Left also encountered the Chinese model. The Cultural Revolution started to function as an object of projection for various radical left-wing activists, unions, parties and terrorist groups. Following the decline of the student protests 1968 radical Maoist cadre parties emerged. The so-called K-Gruppen followed the policy of the Communist Party of China (CPC) and sanctified the “revolutionary violence” during the Cultural Revolution. In the 1970s a number of West German Maoists visited China repeatedly by invitation of the CPC.

The PhD project addresses these ideological, political and personal processes of exchange. In an initial step, the influence of Maoism and the Cultural Revolution on various actors of the New Left in the 1960s and 1970s will be explored. Subsequently, travel routes as well as direct interactions between key actors of the “K-Gruppen” and Chinese protagonists will be retraced. Finally, the third aspect focusses on Chinese perceptions of the West German movement and its networks. The overall objective is to reconstruct parts of this West German-Chinese history of transfer.

Adrian Krawczyk: Marxist Theories of Ideology in the People's Republic of China

Doktorandenkolleg China in Europe, Europe in China. Past and Present

In light of the ongoing significance of Marxism in China, my PhD project researches the contemporary usage of one of the key concepts of Marxist theory: ideology. Applying new theoretical and methodical approaches from the field of global intellectual history and conceptual history, I trace the history of the concept in China. Skeptical of the assumptions of Western political scientists who deal with “ideology in China”, my project aims at clarifying the complex relations of theories of ideology of Western provenience, Chinese party orthodoxy and academic research in reform era China. While one can draw on numerous studies of the “shifting ideology” of CCP leaders, not a single study deals with critical theories of ideology of Chinese origin. Therefore, I will mainly focus on the work of influential contemporary scholars of ideology. Which aspects of theories of ideology by Western scholars are valued by their Chinese counterparts? How do the latter relate –if at all – their research to political practice? Do they link the analysis of Western theories of ideology to the development of Chinese socialism and society in general? And how do current politico-economic, social and cultural circumstances in China inform the respective theories? In dealing with these questions, my project explores the role of ideology in China and its various interpretations, highlighting the further development of Marxist theory and its relation to political, social, and cultural practices. Thus, my project hopefully helps to better understand notions of socialism, revolution and ideology, all of which are highly contested in China today.

Sakun Pakdeekham: Aesthetic Aspects of the Xunzi: Studies on the Lilun and Yuelun Chapters

The Xunzi is one of the most important texts of early Confucian philosophy. It is widely accepted that it was composed by Master Xun or Xunzi 荀子 (c.310 – c.235 BCE or c.314 – c.217 BCE), a Confucian thinker in the Warring States period, and his disciples. However, the transmitted text was compiled and edited by Liu Xiang (77-6 BCE) in the Han Dynasty. Furthermore, the first commentary and standard version of the Xunzi was arranged and produced by Yang Liang (8th/9th Century) in the Tang Dynasty. As a philosophical text, the Xunzi provides a number of interesting arguments as to a variety of topics, notably on human nature, moral cultivation, rectification of name and political theory.

The question that is raised here pertains to how one is to study aesthetic thought in the Xunzi in an attempt to understand the idea(s) as clearly as possible. The first purpose of my dissertation is to suggest a method through which discussion can be given to the aesthetic aspects present in the Xunzi. This is to be achieved by focusing on two chapters; the Lilun and the Yuelun. Aesthetic thought in the Xunzi should not be considered as a treatise on pure theoretical thought and analytical concepts, but rather as the result of the philosophical atmosphere of that specific historical context.

The second purpose here is to study the aesthetic ideas present in the Xunzi, specifically in regards to the Lilun and the Yuelun chapters. One of the most important points to note here is that the text does not discuss aesthetic problems as relate to modern Western philosophy. Nor does the text provide a systematic aesthetic theory. However, some ideas as relate to what we would today call “aesthetics” do exist in the text. As such, I intend to analyse these aesthetic ideas via the two aforementioned chapters. I propose that we can discuss aesthetic ideas as are present in the text via two levels; the conceptual level and the theoretical level.

The last point I wish to propose here is that the aesthetic ideas present in the two chapters under investigation are not separate from other philosophical ideas. Instead of concentrating on ethical debates, this work demonstrates how aesthetic ideas always pertain to socio-political thought, especially in regards to the ruler and the political goal of creating social order.

Stefanie Schaller: The Commemoration of History through National Monuments and Memorials in the People’s Republic of China 

Doktorandenkolleg China in Europe, Europe in China. Past and Present

National monuments and memorials convey normative interpretations of the past as an uncontested history and thus can be regarded as the objects of comparative research to how nation-states commemorate their history. In my project, I will analyze those national monuments and memorials that have been erected by the Chinese Communist Party (CCP) since the founding of the People’s Republic of China (PRC) in 1949 to commemorate the history of the communist revolution since the rise of the May Forth Movement in 1919. The first objective of my research is to show the development of monuments and memorials since 1949. To this end, I will map out the content they are dedicated to, as well as their shape and design, size, location and the way they are integrated in the CCP’s politics. The second objective is to look at how the CCP’s politics on monuments and memorials has changed since 1949, and how this has influenced the reception of modern Chinese history. My examination will shed light on the historical and political self-perception of the CCP and broaden the understanding for the diversity of the commemoration of history in international context.

Bernd Spyra: Die Geschichte des Kommunikationsmediums Fotografie in der Volksrepublik China 1949 - 1989

Doktorandenkolleg Geisteswissenschaften

Der Gegenstand meines Promotionsvorhabens ist die Geschichte der Verwendung des Kommunikationsmediums Fotografie in der Volksrepublik China von der Staatsgründung 1949 bis zum Ende der 1980er Jahre. Dabei sollen jedoch weniger Fotografien an sich im Fokus liegen, sondern die von chinesischen Fotografen und Kritikern immer wieder aufs Neue aufgestellten Überlegungen zu der Verwendung des Mediums, und seinen Kriterien einer gelungenen Verwendung.

Das Aufkommen verschiedener Kriterien für verschiedene Arten der Fotografie, vom Fotojournalismus über die künstlerische Fotografie und Propagandafotografie, bis hin zur Amateurfotografie in den frühen Jahren der Volksrepublik, sowie das Verschmelzen dieser Kriterien in der als Kulturrevolution bezeichneten Epoche zu einer ideologisch dominierten Form, lassen sich in den Fotografien erkennen und ebenso aus den Texten über die Fotografie nachvollziehen. Nach dem Ende der Kulturrevolution finden sich dann wiederum umfangreiche theoretische Arbeiten, welche die abermalige Ausdifferenzierung der fotografischen Formen mit einer Veränderung ihrer sozialen Funktion begründen.

Wang Bin: Tomb Manuscript Collections in Ancient China (3rd – 1st cent. BCE): Organization, Function and Status

Graduiertenkolleg "Manuskriptkulturen"

Numerous archaeological discoveries of ancient tombs containing manuscripts in mainland China since the 1970s made it possible for the first time to investigate systematically tomb manuscript collections from the last centuries before the Common Era. In the past decades, scientific research on excavated manuscripts showed great progress, especially in the palaeographical and linguistic fields. However, dealing with tomb manuscript collections raises fundamental questions as to the organization, function and status of the collections which still remain unresolved. How were the collections organized physically and thematically for tombs, and is it possible to classify excavated manuscripts following a comparison with transmitted sources? What is the real function of manuscript collections contained in tombs, and how is the function influenced by cultural background such as views of the afterlife, funerary rites and practices as well as social and political circumstances? Which status did the tomb manuscript collections have and what is the relationship between manuscript collection and tomb owner? Based on these questions the study will focus on investigating several significant collections as case studies and aims at drawing general conclusions regarding the organization of tomb manuscript collections in ancient China.

Wang Shutao: An Analysis of Dunhuang & Turfan Manichaean Manuscripts (7th-10th Century)

Graduiertenkolleg "Manuskriptkulturen"

This project aims at researching Dunhuang & Turfan Manichaean manuscripts in Chinese, Parthian, Middle Persian, Sogdian and Old Turkic, and comparing them with Manichaean manuscripts of other regions. The original Manichaean texts in Syriac-Aramaic and Middle Persian were translated into different local languages in adaption to various cultures and religions through the process of worldwide dissemination. The Manichaean manuscripts of Dunhuang and Turfan were somewhat influenced by Buddhist writings and styles of Inner Asia. This project will assess the meaning of manuscripts in Dunhuang & Turfan Manichaean communities within their multi-cultural milieu, and identify scribal practices associated with writing and reading paratexts. The bilingual or trilingual fragments of Manichaean manuscripts will cast new light on the research about the originality of the texts, the techniques of translation and the recovery of missing parts of the fragments. I will provide cross-cultural and comparative insights into the roles manuscripts and images played in the transmission of Manichaean knowledge eastwards and in fostering devotion among Manichaean communities, and into the use of the texts and images as ritual objects in the artistic traditions of Eastern Manichaean cultures. As to the content of doctrines, I would like to investigate the religious symbols mentioned in Dunhuang & Turfan Manichaean manuscripts, for example the tree, the ship and the ocean, in comparison with that of other Manichaean traditions, through which we can know more about the change of Manichaeism in different cultural contexts. The Dunhuang & Turfan Manichaean manuscripts visually reflect the frequent interreligious communication as well as the complicated political, social and economic situation of the Silk Road towns during medieval time. The selected Dunhuang & Turfan manuscripts for my research include Bōsī Jiào Cánjīng (the Fragmental Scripture of Persian Religion), the Compendium of the Teachings of Mani the Buddha of Light,Hymns for the Lower Section of the Manichaean Religion (in Chinese); Huyadagmān, Angād Rōšnān (in Parthian); Xuāstvānift, Great Hymn to Mani (in Old Turkic); and some other Manichaean fragments in Sogdian, Parthian, and Middle Persian, also from the region.

Wang Xiao

Graduiertenkolleg "Manuskriptkulturen"

The Basic Unit of An Empire

—— a study of the household system in early imperial China (3rd – 1st cent. BCE)

Nearly every state power in the long history of China did their best to take control of the households. The grain and cloth from agricultural taxes, cash revenue from property taxes, regular free workers for the public construction and soldiers for the military service all depended on knowing the precise information of every household. All these businesses were not directly linked to individual persons but households. To organize the complicated data of the location, name, age, gender of every person from millions of households in the whole empire, an elaborate household registration system was created. In these household registration documents, which information would be written down and what is the relationship between the persons recorded in the same household? Which officials were responsible for these documents and how were these documents preserved and processed?

The oldest household registration files found until now were excavated from a pit at the Qin site, at present-day Liye, Hunan. With these materials and literary sources, it becomes possible to reconstruct the household registration system in early China. In addition to administration documents, “Wei Statute on Households” from the Shuihudi manuscripts and “Statutes on Households” from the Zhangjiashan manuscripts provide some evidence about stipulations on the establishment of households, the allocation of agricultural fields and homesteads, and the storage of the registration documents. Furthermore, one statute on households of the early Han dynasty from the Shuihudi site was already published, although most of the legal corpus is still not publicly available.

This dissertation aims to show what the household registration documents contained in early imperial China and how the household registration system was run efficiently.

Lukas Witt: Ko-Josŏn, Koguryŏ und die Chaoxianzu: Historiographische Perspektiven Chinas, Nord- und Südkoreas im Vergleich

Im Sommer 2003 löste die Nachricht über ein chinesisches Forschungsprojekt zur Geschichte der chinesischen Provinzen Heilongjiang, Liaoning und Jilin im benachbarten Südkorea einen wütenden Sturm der Entrüstung aus und führte zu zivilgesellschaftlichem Protest. Ursache der Verärgerung war die Darstellung des Königreichs Koguryŏ (35 v.Chr.- 668 n. Chr.) als ein Teil chinesischer Regionalgeschichte. Koguryŏ galt und gilt gemeinhin als ein elementarer Abschnitt koreanischer Geschichte. Die chinesischen Historiker des Forschungsprojektes argumentierten indes, dass sich ein Großteil des einstigen Territoriums innerhalb der modernen Grenzen der VR China befunden habe und Koguryŏ entsprechend als Teil chinesischer Geschichte verstanden werden müsse.

Auf diplomatischer Ebene konnten die Streitigkeiten rasch durch eine gemeinsame Erklärung der Regierungen beider Länder ausgeräumt werden, südkoreanische und internationale Kommentatoren überschlugen sich jedoch mit Mutmaßungen, was die VR mit der Inkorporierung von Koguryŏ politisch bezwecke. Vor allem in Südkorea rückte diesbezüglich rasch die in China ansässige koreanische Minderheit in den Blickpunkt. Man warf der VR vor, Symbole koreanischer Geschichte in die chinesische zu überführen, um die Identität der koreanischen Minderheit, ein fester Bestandteil des chinesischen Vielvölkerstaates zu sein, zu stärken. Die Kommentatoren setzten für die koreanische Minderheit also ein Geschichtsbild voraus, das vollständig dem der (süd)koreanischen Historiografie entsprach.

Geschichtsperspektiven sind jedoch stets Ergebnis des politischen Kontexts, in dem sie entstehen. Lässt sich die Bedeutung, die Koguryŏ für die Koreaner der Nationalstaaten einnimmt, einfach so auf die koreanische Minderheit, die zu Teilen bereits seit der Mitte des 19. Jahrhunderts in China lebt, anstandslos übertragen? In der Forschung sind die historische Identität und das Geschichtsbewusstsein der in China lebenden koreanischen Minderheit bisher kaum thematisiert worden. Insbesondere ist die Frage, ob sich die koreanische Minderheit in gleichem Maße wie die Koreaner der koreanischen Halbinsel auf Ko-Josŏn und Koguryŏ als Ursprung der eigenen Geschichte berufen, bisher unbeantwortet geblieben. Zur Beantwortung dieser Frage beschäftigt sich Lukas Witt mit den Debatten der Historiker der koreanischen Minderheit in China, indem er Monographien und Sammelbände dieser seit Gründung der VR bis heute hinsichtlich Themen wie Herkunft und Ethnogenese mit den Arbeiten nord- und südkoreanischer Geschichtswissenschaftler vergleicht.

Xu Duo: The Spread of Central Asian Music towards the East

Graduiertenkolleg "Manuskriptkulturen"

In the early 20th century, as an instrument of Central Asian origin, several short lute music scores were excavated in Dunhuang Mogao grottoes. The music scores exhibit notation, melody, and rhythm system and can be dated back to the 10th century C.E. In addition, a number of the ancient short lute scores found in Japan contain features，which suggest they were produced in China (sometime between the 7-9th century CE),copied and transported to Japan. Many of the signs and symbols in the Dunhuang music scores are very similar to the ones discovered in Japan.

This project will explain and reconstruct how the music in Central Asia spread across the East, through medieval China, and to Japan. It will take a close look at the history of music in Central Asia and the importance of ancient manuscripts and music scores. The project is focusing on coding the Dunhuang music manuscripts, with the aim of understanding their tuning systems as well as the function and cultural value of the music scores. It includes a manuscript study of the preserved short lute music scores in the Dunhuang Manuscripts and those in the manuscripts in Japan, in order to apply the relevant adaptation theories. Illustrated manuscripts and mural paintings are considered to be invaluable materials for a visual demonstration of how music in Central Asia and its instruments have changed and developed. The extraordinary mural paintings from Buddhist grottoes in Xinjiang and Dunhuang contain some of the most intriguing images of musical instruments and music performers. Similarly, the illustrated Manichean manuscripts from Turfan (9th century C.E) and the Sogdian manuscripts from Bezeklik (10th century C.E) provide a wealth of evidence about the music in Central Asia. Therefore, this research will use these sources to investigate the types of musical instruments and the significance of musical performance for Central Asian music history and music manuscripts.