Aktuelle Doktorarbeiten
Indology, Sanskrit
- Andrey Klebanov: Texts composed while copying: A Critical Study of the Manuscripts of Selected Commentaries in the Kirātārjunīya, an Epic Poem in Sanskrit (defense July 2017)
- Peter Pasedach: Bhagavatstutivarṇana or the Description of the Praise of the Divine. A Critical Edition of Text and Commentaries and Annotated Translation of the Sixth Canto of Ratnākara’s Haravijaya (defense February 2018)
- Junglan Bang: Selected Chapters from the Tantrasadbhāva, based on the tradition of 11th century Śaiva Sanskrit Manuscripts in Nepal (defense May 2018)
- Ben Staiger: The Skanda Myth in the Skandapurāṇa – A Critical Edition and Study of Adhyāyas 163 to 165 (defense June 2018)
- Julian Schott: Kāṇhapādasya Dohākoṣaḥ: Buddhist Tantric Poetry (defense November 2018)
- Judith Unterdoerfler: Expressing Devotionalism while Copying Texts – A Critical Study of Selected Medieval Sanskrit Manuscripts (defense March 2019)
- Daisy Cheung: Empowered by Mañjuvajra: A Study of Dīpaṃkarabhadra’s Guhyasamājamaṇḍalavidhi, a 9th Century Indian Tantric Buddhist Ritual Text, and its legacy in India and Tibet (defense expected October 2019)
- Gaia Pintucci: Commentaries on the Amaruśataka (defense expected probably 2020)
- Uwe Michelsen: Abhinanda's Kādambarīkathāsāra (start 2011)
- Daniel Koch: Kṣemendra's Avadānakalpalatā(start 2014)
- Jooyoung Lim: The transmission of Sāmkhya philosophy through manuscripts – a case study of South Indian multiple text manuscripts, with a new critical edition of Śākara’s Jayamaṅgalā (start 2014)
- Kerstin Lindenberg: The Īśvarapratyabhijñāvimarśinī of Abhinavagupta: A Study of the Text and its Exegesis in Annotated Sanskrit Manuscripts (start 2017)
- Anna Kavaleuskaya: Rituals and Knowledge Transmission Involving Manuscripts (as written texts and as objects) in Early Medieval Tantric Śaiva-Śakti Traditions (start 2017)
- Hejung: A Study of Buddhist Philosophy on the Path to Realisation with Special Reference to the Description on Mokṣabhāgīya and Nirvedhabhāgīya (start 2017)
- Sukhi Sran: Gauḍīya Vaiṣṇava Bhakti Practice: A Study of Mañjarī Sādhana (start 2017)
- Charlyn Edwards: Bhavabhaṭṭa's Commentary on Herukābhidhānatantra Selected Chapters (start 2017)
- Junwei Song: The section on apavarga(liberation) in Bhaṭṭa Jayanta's Nyāyamañjarī (start 2017)
- Woonsaan: Adhyātmavidyā section of the Yogācārabhūmi: Critical Edition and Annotated Translation (start 2018)
- Vladimir Angirov: Jñānaśrīmitra (start 2019)
Indology, Tamil
- Suganya Anandakichenin: Kulacēkara Āḻvār and his Perumāḷ Tirumoḻi (defense April 2015; publication: My Sapphire-hued Lord, my Beloved! A complete, annotated translation of Kulacēkara Āḻvār’s Perumāḷ Tirumoḻi and of its Medieval Maṇipravāḷa Commentary by Periyavāccāṉ Piḷḷai with an Introduction, Suganya Anandakichenin, Collection Indologie 136, NETamil Series 2, École Française d’Extrême-Orient-Institut Français de Pondichéry, Pondichéry 2018)
- Jonas Buchholz: Tiṇaimālai Nūṟṟaimpatu – Text and Tradition (defense March 2018)
- Yiming Shen: Pirayōkavivēkam (start 2019)
Tibetology
- Christine Boedler, “A Study of ’Jam-mgon Kong-sprul Blo-gros-mtha’-yas’s (1813–1899/90) rTen la nang gzhug ’bul ba’i lag len lugs srol kun gsal dri bral nor bu chu shel gyi me long (gZungs ’bul lag len)”
- Guy Grizman, “A Study of the Rig ’dzin ’dus pa’i rgyud: A Core Tantric Scripture of the Ancient School of Tibetan Buddhism Revealed by the Treasure Discoverer Nyang-ral Nyi-ma-’od-zer (1136–1204) and Dealing with the Assemblage of Eight Vidyādharas (rig ’dzin brgyad) and the Cult of the Eight Pronouncements (bka’ brgyad)”
- Tashi Wangdi, “Sanskritic Treasure Trove” (Legs sbyar bang mdzod): A Text-Critical Study of the Anthology of Sanskrit Verses Collected by A-mdo dGe-’dun-chos-’phel (1903–1951)”
- Sonam Choden, “An Exposition of Tantric Buddhism: A Study of the Earliest Tibetan ‘Presentation of the Tantric Systems in General’ (rGyud sde spyi’i rnam gzhag) by Lo-chen Rin-chen-bzang-po (958–1055)”
- Nicola Bajetta, “Rong-zom Chos-kyi-bzang-po’s ’Jam dpal gyi mtshan yang dag par brjod pa’i ’grel pa rnam gsum bshad pa: One of the Earliest Indigenous Tibetan Commentary on the Mañjuśrīnāmasaṃgīti”